The mark of the former colonizer
What explains this reluctance to discuss the permanence of symbols honoring slave traders and colonialists in the public spaces in both France and its former colonies?
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Salian Sylla has a PhD (English) and is an activist at Survie and the Faidherbe Must Fall collective.
What explains this reluctance to discuss the permanence of symbols honoring slave traders and colonialists in the public spaces in both France and its former colonies?