Refugees need freedom, not handouts

As immigrants, refugees and citizens, we must fight together to stop the rampant racism created and sustained by the government and their policies of forced isolation.

As a refugee rights activist and an immigrant who has experienced all of the trials and tribulations faced by those seeking asylum in Europe, my head is full of thoughts and questions I’d like to share. Do we see the repetitive media messages, particularly those delivered by the German Chancellor, materialize on the ground? In reference to efforts for integration, Angela Merkel proclaimed, “We have done it.” But how accurate is this statement when, in many cities across the country, we see xenophobic demonstrations targeting Muslims and foreigners in general.

Does the burning of more than one hundred future resettlement shelters reflect a culture of integration and welcoming?

When the German parliament issues new laws that restrict or prohibit freedom of movement for refugees, thus forcing them to remain in deteriorating asylum camps, or the distribution of canned food rather than offering a stipend; does that reflect a culture of integration and welcoming?

German society, propelled by the political elite, spread their culture of integration and welcoming by making refugees feel victimized and dependent. All the while forgetting that they are contributing to the instability elsewhere in the world that has forced so many to flee. They forget that German companies continue to export arms internationally, including to active conflict zones. Take for example the arms deal with Saudi Arabia, currently leading the offensive in Yemen under the guise of legitimate support.

In order to stop the flow of African refugees, Germany has chosen to incentivize dictatorships (Sudan, Eritrea, South Sudan) to monitor their borders. This has been accomplished in part by generous financial support and the establishment of refugee camps outside of Europe.

With these new restrictions, the so-called culture of integration and welcoming has failed miserably in Germany. This becomes particularly clear if we consider the results: The refugee protest movements, which began in 2012, continue today. Refugees remain confined within German borders – a decision that was approved by the German parliament at the beginning of 2015. This confirms the death of the culture of welcoming and integration in Germany.

What is required to solve these problems goes beyond the scope of law. Great effort must be put forth to end war, and cease the support to dictatorships propped up by European powers.

As immigrants, refugees and citizens, we must fight together to stop the rampant racism created and sustained by the government and their policies of forced isolation.

Refugees must not be seen as victims or burdens, dependent and in need of help. There should be political solidarity. Refugees do not need food and drink in so much as they need freedom, dignity, and safety from xenophobic attacks. Finally, they need protection from the laws that restrict their movements and remove their freedoms. They live in authoritarian conditions in countries said to be democratic.

Further Reading

No one should be surprised we exist

The documentary film, ‘Rolé—Histórias dos Rolezinhos’ by Afro-Brazilian filmmaker Vladimir Seixas uses sharp commentary to expose social, political, and cultural inequalities within Brazilian society.

Reading List: Barbara Boswell

While editing a collection of the writings of South African feminist Lauretta Ngcobo, Barbara Boswell found inspiration in texts that reflected Ngcobo’s sense that writing is an exercise of freedom.

Kenya’s stalemate

A fundamental contest between two orders is taking place in Kenya. Will its progressives seize the moment to catalyze a vision for social, economic, and political change?

An annual awakening

In the 1980s, the South African arts collective Vakalisa Art Associates reclaimed time as a tool of social control through their subversive calendars.

More than a building

The film ‘No Place But Here’ uses VR or 360 media to immerse a viewer inside a housing occupation in Cape Town. In the process, it wants to challenge gentrification and the capitalist logic of home ownership.