In the latest issue of The New York Review of Books, novelist Norman Rush reviews V.S. Naipaul’s new book on African belief systems, “The Masques of Africa.” Naipaul, it seems, got very upset at how Africans threat some animals:

Trying to figure out Naipaul’s foundational worldview is too hard for me. It’s a secret he works to keep. He strews around all manner of conflicting clues. Is he an Empire Loyalist? Not really. Not if you read his columns of acidic comment on modern England published in the Illustrated Weekly of India in the 1960s. And not if you read his The Loss of El Dorado (1969), a powerful indictment of the settling and ravaging of Trinidad. Is he a champion of the insulted and injured? Sometimes, with reservations—and often he forgets that their poverty is making somebody up the pyramid happy and rich. He has written in praise of the fundamentalist ideology of Hindu nationalism …[But] I don’t know. He is passionately against cruelty to animals. One can be certain of that.

Further Reading

No one should be surprised we exist

The documentary film, ‘Rolé—Histórias dos Rolezinhos’ by Afro-Brazilian filmmaker Vladimir Seixas uses sharp commentary to expose social, political, and cultural inequalities within Brazilian society.

Reading List: Barbara Boswell

While editing a collection of the writings of South African feminist Lauretta Ngcobo, Barbara Boswell found inspiration in texts that reflected Ngcobo’s sense that writing is an exercise of freedom.

Kenya’s stalemate

A fundamental contest between two orders is taking place in Kenya. Will its progressives seize the moment to catalyze a vision for social, economic, and political change?

An annual awakening

In the 1980s, the South African arts collective Vakalisa Art Associates reclaimed time as a tool of social control through their subversive calendars.

More than a building

The film ‘No Place But Here’ uses VR or 360 media to immerse a viewer inside a housing occupation in Cape Town. In the process, it wants to challenge gentrification and the capitalist logic of home ownership.