Traces of Bhekumuzi Luthuli

Bhekumuzi Luthuli was the foremost exponent of Maskandi music. Internationally Paul Simon has borrowed from maskandi for his "Graceland" in the 1980s. So does Vampire Weekend.

Cover art of a Bhekumuzi Luthuli album.

The musician Bhekumuzi Luthuli (1961-2010) passed away Wednesday after a long illness. He was only 48.  He was probably the most popular Maskandi musician in South Africa and beyond the region; the music carried home by migrants from countries to the north of South Africa. He was still considered a sort of old school exponent of the genre, performing entirely in Zulu. Maskandi is associated with the rural parts of South Africa’s KwaZulu-Natal. It is also the music of Zulu migrants to Johannesburg. Luthuli, along with another musician Ihashi Elimhlophe (Bheki Ngcobo) as well as Phuzekhemisi did a lot to gain the genre mainstream success in South Africa. Other stars of the genre that became crossover acts are Ladysmith Black Mambazo and Soul Brothers. White South African musicians like Johnny Clegg built a career on Maskandi music. Internationally Paul Simon has borrowed from maskandi for his “Graceland” in the 1980s. You can also here traces of it in the music of Vampire Weekend.

Bhekumuzi played the guitar (isigingi). This instrument is often combined with concertina and violin. Writing in 1994, in the journal “World of Music,” the academic Nollene Davies describes the central role of guitars in this music: “The guitar is the most popular instrument among maskanda musicians by far.” And these musicians view the guitar as indigenous: “The fact that a Western instrument is used is of little conse- quence to musicians as it is regarded as ‘indigenous’; in fact, it is referred to as ‘Zulu guitar’ by maskanda musicians who consciously aim to incorporate Zulu concepts into the music.”

Politically, Bhekumuzi was associated with the Zulu royal family’s loyalties which skewed towards the Inkatha Freedom Party (a conservative and reactionary Zulu nationalist party) and he has made some reactionary public pronouncements (like his support for the death penalty). The genre is also distinguished by its masculinity.  More recently, former Deputy President Jacob Zuma, in his appeal to Zulu tradition and nationalism, has incorporated Maskandi sounds into his rallies. But Bhekumuzi wasn’t known for his politics. He was known for his music.

Anyway, today’s time to celebrate his music and life. The song above, “Impatha” is one of his hits. His greatest hit is “Umlanjwana.” And here’s another, “Banamanga.” Rest in peace.

Further Reading

No one should be surprised we exist

The documentary film, ‘Rolé—Histórias dos Rolezinhos’ by Afro-Brazilian filmmaker Vladimir Seixas uses sharp commentary to expose social, political, and cultural inequalities within Brazilian society.

Reading List: Barbara Boswell

While editing a collection of the writings of South African feminist Lauretta Ngcobo, Barbara Boswell found inspiration in texts that reflected Ngcobo’s sense that writing is an exercise of freedom.

Kenya’s stalemate

A fundamental contest between two orders is taking place in Kenya. Will its progressives seize the moment to catalyze a vision for social, economic, and political change?

An annual awakening

In the 1980s, the South African arts collective Vakalisa Art Associates reclaimed time as a tool of social control through their subversive calendars.

More than a building

The film ‘No Place But Here’ uses VR or 360 media to immerse a viewer inside a housing occupation in Cape Town. In the process, it wants to challenge gentrification and the capitalist logic of home ownership.