Last week The New York Times published an odd piece of writing by one its theater “critics”, Charles Isherwood about the Broadway show “Fela!” about the life of the Afrobeat king.  Isherwood ccused the show of “tilting” towards minstrelsy aimed at white audiences (basically, is Isherwood implying that Bill T Jones promotes blackface?), that the dancers were to sexy (they showed too much flesh and danced to suggestively) and interacted with the audience. He also had problems with the fact that it was all about Fela all the time and that no one else had a speaking role–except Fela and “an American.”

The charge of minstrelsy is so spurious as to not deserve comment (to lead up to that charge, he quoted David Mamet of all people on the etiquette for white people to talk about race).

The problem with Isherwood’s review was that it is based on little knowledge of Fela or is politics. Does Isherwood know anything about Fela’s personality and his music or politics? Fela Kuti was a genius, but he was definitely a narcissist. It was all about him all the time. It didn’t matter if it was his bandmembers (ask Pax Nicholas who Fela fired from his band after he got more applause from fans; the other band members knew better) or his 29 “wives,” they were all subject to his ego and moods.

In fact, Bill T Jones and his team’s decision to focus on Fela sounds closer to the real Fela than Isherwood’s nonsense.

That said, if Isherwood was serious about criticizing “Fela!” he could have done what more level-headed critics have done and written about things like Fela’s abusive relationship with his wives (despite the revisionism; see Carlos Moore’s new book) or Fela’s AIDS denialism.  Now those are things the play does not want to dwell on.

Further Reading

No one should be surprised we exist

The documentary film, ‘Rolé—Histórias dos Rolezinhos’ by Afro-Brazilian filmmaker Vladimir Seixas uses sharp commentary to expose social, political, and cultural inequalities within Brazilian society.

Kenya’s stalemate

A fundamental contest between two orders is taking place in Kenya. Will its progressives seize the moment to catalyze a vision for social, economic, and political change?

More than a building

The film ‘No Place But Here’ uses VR or 360 media to immerse a viewer inside a housing occupation in Cape Town. In the process, it wants to challenge gentrification and the capitalist logic of home ownership.